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Prabhat
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PostPosted: Mon Oct 23, 2006 8:48 pm    Post subject: Reply with quote

They accept no scripture as perfectly authentic; and believe that we should take the good parts of all scriptures. The philosophy of brahmo samaj is majorly based on upanisads; especially ishopanishad.



like you say, take the good parts of all scriptures. so it is not original
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PostPosted: Tue Oct 24, 2006 5:14 am    Post subject: Reply with quote

Such notions exist in all parts of society. But in the days of foundation of brahmo samaj; hindus used to be dogmatic and believed that only their puraanas are authentic and word from god. Muslims and Christians likewise. Universalism had an impact upon indians only after advent of Brahmo Samaj; whose principles were iconoclastic, monotheistic but had the dharmic touch of reincarnation and the like. Personally; I prefer many prayer halls of these set up everywhere in modern India - they'd definitely help unify many divided indians, if not just hindus.
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PostPosted: Tue Oct 24, 2006 7:01 pm    Post subject: Reply with quote

Namaste PD,

Just a side note: Brahmo Samaj, as far as my sources are to be trusted, does not preach or promote belief in reincarnation. This was one of the major points of disagreement between Swamiji and Brahmo Samaj.
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"Together may we be protected. Together may we be profited. Together may we do a hero's work. May we learn intelligently. May we never hate one another."
-Brihadaranyaka & Taittiriya Upanishads
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PostPosted: Tue Oct 24, 2006 7:21 pm    Post subject: Reply with quote

Ohh.... Hmm, the samaj is therefore only a samaj and not a religion then - that's good.... Wish more prayer halls were set up and it became a successful phenomenon - one of my friends was shocked when I told him "Philosophy! If you're tense then you should resort to bhakti - not philosophy!!". If there is one nearby, I'd definitely visit the place for some creedless worship...
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PostPosted: Tue Oct 24, 2006 7:32 pm    Post subject: Reply with quote

Namaste PD,

And the connection with the Unitarian Universalist Church doesn't bother you at all? Personally if feel they have gone too far in trying to be as all-encompassing as possible - so much so that they lack 'soul', so to speak. But, that's my personal/emotional reaction to them. Rationally it seems like a pretty good organization.
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PostPosted: Tue Oct 24, 2006 7:36 pm    Post subject: Reply with quote

Namaste Shishya,
From what I can remember abrahamic associations being made because of keshub chandra sen, maybe they continued this or something.... I'm not talking about the present state of brahmo samaj however, just as I wont join the present arya samaj no matter what convincing arguments you give me - I support the authentic forms of anything; not any other. Maybe this means I support adi brahmo samaj; but I'm not too well aware of the concepts of brahmo samaj...
EDIT:
BTW, can you provide me links for better information about brahmo samaj?
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PostPosted: Tue Oct 24, 2006 8:00 pm    Post subject: Reply with quote

Namaste PD,

Actually, the connections with the English Unitarians go back to the founder Rammohun Roy. He (co-)founded the Calcutta Unitarian Society prior to forming the Brahmo Samaj. In fact, the main reason for his founding the Brahmo Samaj was the restructuring of the Calcutta Unitarian Society into the British Indian Unitarian Association by the other founder, William Adam in 1827. Adam, incidentally, was originally a Christian Baptist missionary aiming to convert Indians to Christianity. The two worked together on producing a Bengali translation of the New Testament.

As for links, I don't know any particularly good ones. But if you google >>"brahmo samaj" + "universal unitarian"<<, you'll come up with some pretty interesting material. Wink
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PostPosted: Tue Oct 24, 2006 8:23 pm    Post subject: Reply with quote

Hmm, in that case Brahmo Samaj is good for me only in a Proof of Concept model. I want to immerse in bhajans that are not associated with any 'religion' because the concept always creates tension within me.

BTW; Was it william adam who raja ram mohun roy converted to hinduism? I remember someone being employed by church to convert RRMR, but ended up accepting upanishadic concepts himself.


[Why again did you recommend it in the first place....<_< Guess school hall is the only universal prayer ground Razz]
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PostPosted: Tue Oct 24, 2006 8:33 pm    Post subject: Reply with quote

Namaste PD,

You wrote:
Was it william adam who raja ram mohun roy converted to hinduism? I remember someone being employed by church to convert RRMR, but ended up accepting upanishadic concepts himself.

That's the (rather idealized) Hindu version. Actually, William Adams was originally a Baptist who, through conversations with Roy, became conviced of Unitarian Christianity (i.e. accepting that scriptures such as the Upanishads have some good in them).

You wrote:
Why again did you recommend it in the first place....

I was going off of the comments made by you and Deepan regarding the truth found in other religions and their scriptures. The Brahmo Samaj / Unitarian Christianity is famous for this stance, and I was curious to know if you two had done any research in that direction.
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PostPosted: Tue Oct 24, 2006 9:01 pm    Post subject: Reply with quote

Sorry for the harsh attitude in the previous post - currently I'm sleepy but am trying to make harmonious sense about the zoroastrian-vedic linkages...

The reason for my ideology of universalism is like this : Vedas are the most perfect and the (almost) complete message from That. However, the nature of a human society is regressive due to the conflict in desires of individuals[assume there is no lack of resources]. Therefore, the stability of an authentic interpretation of vedas cannot be guaranteed - vedas are sublime and terse; the regressive process is faster - we have already witnessed/ing it...

From what i observed, the fundamental behaviour of a society is :
when there is unanimity, there is stagnation
where there is stagnation, there is oppression
where there is oppression, there will be revolt
and when we see a revolution - there is destruction thus loss; and may not have any gain either

If the society adheres to only one source of knowledge as authentic and/or eternal; they will slowly turn dogmatic and think of it as a sin to try go against it - whether it be bible, vedas, newton, darwin..

If we consider god in the equation, the society will soon witness an upswing - Consider it krishna's promise in geeta coming true, that whenever adharma prevails over dharma he shall incarnate [let me not get into details of this concept, i'm meddling once again with the concept of Enlightened Incarnate]. The different religions of this world are to create the dynamicity of thought amongst all the people, where the short-sighted will see the differences but the 'messiahs' shall see the inner harmony. Finally, at the end of kali yuga the fusion and authentic meaning of vedas will be absorbed by the society to reconstruct the golden age of krita yuga.

I differ with marx vehemently in his idea that this dynamicity and revolution should be ceased by wiping out economic differences, because that - as we have seen - shall lead to a much more terrible downswing. The dynamicity is inevitable, but the model of the society should be such that the fruit will overpower the flaws of this societal model incurred by the society.
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PostPosted: Tue Oct 24, 2006 10:26 pm    Post subject: Reply with quote

Namaste PD,

You've made some very astute observations. However, I would mention one factor which has gone unnoticed, both in your analysis as well in that of thinkers such as Hegel and Marx: Sublimation. Sublimation is the process which diverts the tendency to stagnation, instead leading to internal growth, thus allowing a society (or an individual, for that matter), externally observed, to remain in harmony with itself and 'stable' while never having to act in an overtly oppresive fashion in order to do so. Of course, the system with which we begin has to be spiritually mature and diverse enough to enable sublimation in the first place if it is going to survive (what cannot be said of material communism, for example). Yet I feel confident that the Vedas provide just that.

The link in the causal chain you mention can be broken at the stage where unanimity is said to lead to stagnation. Besides, unanimity is required if people are to work towards a common goal - which is, itself, a dynamic undertaking.
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ॐ सह नावतु । सह तौ भुनक्तु । सह वीर्यं करवावहै । तेजस्वि नावधीतमस्तु मा विद्विषावहै ॥
"Together may we be protected. Together may we be profited. Together may we do a hero's work. May we learn intelligently. May we never hate one another."
-Brihadaranyaka & Taittiriya Upanishads
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PostPosted: Wed Oct 25, 2006 9:34 am    Post subject: Reply with quote

Quote:
Of course, the system with which we begin has to be spiritually mature and diverse enough to enable sublimation in the first place if it is going to survive (what cannot be said of material communism, for example). Yet I feel confident that the Vedas provide just that.

As you said, the society has to be spiritually mature. Call me a pessimist, but I dont think the world will ever try follow the vedas completely - this has not happened in any yuga so far, there is no reason to believe it will happen in this yuga as well. I'm not interested in making every person follow vedas - I'm only interested in awareness of the glory of vedas, so that they'll come to respect them and may naturally show inclination to follow them. It should be understood however that even when all mankind had only vedas, there were people who mistranslated vedas to suit their material desires such as ravana, who interpreted them to promote violence.

Quote:
The link in the causal chain you mention can be broken at the stage where unanimity is said to lead to stagnation. Besides, unanimity is required if people are to work towards a common goal - which is, itself, a dynamic undertaking.

Which is why I said when resources are sufficiently available - by this i meant that goals pertaining to necessity are addressed. I dont think this chain can be broken - if such were the case, in the days of spiritually mature and one-religion such as satya yuga, it would have never stagnated and the yuga would have continued to be. My belief is that right knowledge will be an immortal eternal partner, therefore the stagnation could not have occured.
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PostPosted: Wed Oct 25, 2006 2:36 pm    Post subject: Reply with quote

Namaste PD,

You wrote:
As you said, the society has to be spiritually mature.

Actually, I was referring to the system under discussion and not the society. Regardless, however, I am less interested in whether or not the entire world will accept the Vedas. What I am primarily concerned with is whether the whole world can accept the Vedas, i.e. whether the Vedic System is inherently viable. In other words, I am interested in discovering the Truth. Whether or not people will accept it as such is a wholly different matter. Admittedly, I am an idealist. Wink

You wrote:
I dont think this chain can be broken - if such were the case, in the days of spiritually mature and one-religion such as satya yuga, it would have never stagnated and the yuga would have continued to be. My belief is that right knowledge will be an immortal eternal partner, therefore the stagnation could not have occured.

But, then, there remains a problem with your causal chain. For you are in reality speaking of human flaws and not any to be found in the system itself. In other words, you needn't have 'unanimity' listed at the start of the chain. The problems you speak of would arise in any state of affairs, whether there exists unanimity or not.

Stagnation is a problem resulting from the individual's failure to sublimate his resources to the realization of a higher purpose, which leads to unrest, dissatisfaction and ultimately revolt (granted there is a system in place against which one need revolt). Therefore, a unified, global Vedic society would not necessarily lead to stagnation, oppression and revolution.
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ॐ सह नावतु । सह तौ भुनक्तु । सह वीर्यं करवावहै । तेजस्वि नावधीतमस्तु मा विद्विषावहै ॥
"Together may we be protected. Together may we be profited. Together may we do a hero's work. May we learn intelligently. May we never hate one another."
-Brihadaranyaka & Taittiriya Upanishads
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PostPosted: Wed Oct 25, 2006 4:16 pm    Post subject: WHAT AN OFFTOPIC SWING Reply with quote

Quote:
Actually, I was referring to the system under discussion and not the society. For you are in reality speaking of human flaws and not any to be found in the system itself.

owever, the system whether it be perfect or no, being followed by humans, will naturally suffer degradation. Therefore the 'spiritually mature' system will be the one which lasts the longest, but yields greatest spiritual and material fruit.

Quote:
In other words, you needn't have 'unanimity' listed at the start of the chain. The problems you speak of would arise in any state of affairs, whether there exists unanimity or not.

You should understand why I made the assumption of unanimity actually Wink Call me dogmatic.. I believe in varnaashrama and vaidika dharma having been preached by all.

Varnaashrama might have been designed to sustain for generations altogether; and when the downswing begins, dynamicity is simultaneously generated

Quote:
Admittedly, I am an idealist. Wink

Count me in.. But partly... cuz

Quote:
Stagnation is a problem resulting from the individual's failure to sublimate his resources to the realization of a higher purpose, which leads to unrest, dissatisfaction and ultimately revolt (granted there is a system in place against which one need revolt). Therefore, a unified, global Vedic society would not necessarily lead to stagnation, oppression and revolution.

Persistence of the society is based upon the individuality of these people which mostly is related to this 'failure' of sublimation. Perfection IMO should be attained even with the presence of this 'flaw' or error or whatever. Incomprehensibility of this perfected system is the inherent nature of limitations of an individual, therefore stagnation will definitely issue - although it will be slow. Dogmas and traditions he retains will also be difficult to remove for the sake of this perfected system. Therefore the dissatisfaction is viable to happen in this perfected society as well.
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PostPosted: Wed Oct 25, 2006 7:33 pm    Post subject: Reply with quote

Namaste PD,

You wrote:
However, the system whether it be perfect or no, being followed by humans, will naturally suffer degradation.

I disagree. The system does not suffer in the least. Rather, if there is any degredation, it is in the people's practice of the system.

You wrote:
Therefore the 'spiritually mature' system will be the one which lasts the longest, but yields greatest spiritual and material fruit.

I don't see how time enters into the equation. And while I agree that such a system will necessarily procure the greatest good, I would have to add that any material gain would be of a derived, i.e. secondary nature.

You wrote:
You should understand why I made the assumption of unanimity actually Call me dogmatic.. I believe in varnaashrama and vaidika dharma having been preached by all.

But in your causal chain, you are setting up a general rule relevant to all situations, are you not? Meaning, 'when there is unanimity, stagnation will necessarily be the result, followed by oppression, etc.' I see the historical aspect as a different - though related - issue, being particular in nature and so that we cannot draw a general conclusion from it.

Quote:
Varnaashrama might have been designed to sustain for generations altogether; and when the downswing begins, dynamicity is simultaneously generated.

I don't follow. Could you elaborate?

You wrote:
Persistence of the society is based upon the individuality of these people which mostly is related to this 'failure' of sublimation.

I don't see individuality as being a product of the failure to sublimate. Societies are built up of individuals. And sublimation does not mean subjugation or elimination of individuality. (Individualism, perhaps. But not individuality.) So, I would invert your statement to read: "Stable societies persist where individuals sublimate their energy to the accomplishement of higher goods. If individuals stop sublimating, the society either mutates into something else or it is overcome by an external force, or both." Perhaps an example will help clarify my position.

In the various kinds of (ethical) relationship that are observed between the individual and society, there are two extremes: Individualism and (Radical) Socialism. The former is the view that the needs of the individual deserve precedence over those of the collective society. The latter is the opposite view, i.e. that the needs of society at large deserve precedence over those of the individual. Both of these are extremes and, in my eyes, are to be avoided.

Dharma offers the aristotelian 'golden mean' between these two extremes. It teaches that the individual, in the performance if his or her individual Dharma, satisfies both his own needs as well as those of society at large. From the level of society, the same is true, meaning that, insofar as a society as a collective (its will usually being manifested in a 'governing body') performs it's Dharma (i.e. tends to the needs of it's individual members), so are its needs also met. Dharma does not require that an individual sacrifice their own good for the good of the whole, but neither does it allow the individual to sacrifice the good of society for the satisfaction of his or her personal needs. However, Dharma does require than an individual sublimate. And ultimately, this sublimation is to the good of all, individual and society alike.

Therefore, Dharma as a system prescribes the level of dynamism necessary to prevent societal stagnation without leading to oppression. The key, however, is sublimation to Dharma.

If an individual does not wish to follow his Dharma, this can hardly be considered a failure of Dharma itself. Rather, it is a failure of the individual. Furthermore, the threat of this failure is ever-present, and no system, no matter how 'perfect', can eliminate it entirely. And this is due to the fact that God has given man a free will. If man did not have the choice and power to disregard the laws of Dharma, he would not be free, and without freedom, the good would remain forever out of reach.

(Anyways, we have gone WAY off topic. Not that I regret it - this discussion is even more interesting that the original topic. However, a split may be necessary...)
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PostPosted: Wed Oct 25, 2006 7:46 pm    Post subject: SPLIT PLEASE!!! Reply with quote

Quote:
I disagree. The system does not suffer in the least. Rather, if there is any degredation, it is in the people's practice of the system.

By 'suffer' i DO mean the malpractice/non-adherence to the system.

Quote:
I don't see how time enters into the equation. And while I agree that such a system will necessarily procure the greatest good, I would have to add that any material gain would be of a derived, i.e. secondary nature.

What i mean is that, though spiritual and mental growth should be of highest order here - the secondary needs shouldn't be neglected (obviously). The system should be able to satisfy this. Take a look at manusmrti - intellectual growth is amplified by the system of gurukula [by my understanding] however the social health and hygiene are also addressed.

Quote:
But in your causal chain, you are setting up a general rule relevant to all situations, are you not? Meaning, 'when there is unanimity, stagnation will necessarily be the result, followed by oppression, etc.' I see the historical aspect as a different - though related - issue, being particular in nature and so that we cannot draw a general conclusion from it

My ideology is that - at the start of a satya yuga, the varnaashrama is practiced to the fullest. The ideology is indeed generalised, and applies to the varnaashrama too. Being of the highest perfection, it takes aeons to witness substantial decay and malpractice. Near kali yuga, it will be in the downswing; which is again restored at end of kali yuga.

I dont think I understood your concept of sublimation properly however.... I'll reply when I can get the proper notion of it.
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PostPosted: Fri Oct 27, 2006 8:33 pm    Post subject: Jesus in Quran Reply with quote

Namaste bhaio,

I was busy at my work place and could not join u in ur discussion. Sorry for this.

Regarding Jesus resurection, there has not been any argument against his physical raising from the dead at the time of Mohammad. Infact there are stories of Jesus Christ meeting Mohammad. And Jesus is predicted or the massiaha is predicted that he should resurect in the Torah.

There were so many in the history of Jews who claimed to be massiah, but all were put to death. It was only this Jesus of the 1 century who has resurected. In fact all other massiahas never taught ahimsa, but were zeolots, who had good support from the jewish authorities.

Jesus did'nt have the suppot of the jews, nor the Romans. And the early christianity is very much similar to vedic dharma. Vegetarianism was insisted, sacrificial ceremonies were shunned, unviversality of God was taught, no popery (insistance that Pope is a representative of God),conversion (or let me say cleansing from the pagan practices) were very easy, because Jesus Christ was a fact and not a history as we see him after 2000 years.

But all change after the catholic supremacy (dark ages). At this time, they changed lot of idiologies of Jesus, and in 600 AD, Quran was given to the Arabians, who were polithiests and persicutors and non-acceptors of the monotheistic view of the jews and christians.

Thus, I feel, God raised a prophet among the Arabians, for the arabians, to teach them the mesage of love.
The Bible (book of revelation 9 chapter, written about 97 AD) predicted the coming of the new religion. It predicts Quran to be a sun and then a darkness of misinterpretation covering it. After this darknes overshadows warriors like "scorpions" come out of the "abis" to conquer the world (mughals). Thus, you can plainly see the actions of mughals were contrary to the Quran's thought of jihad. In a jihad a jihadi, is to fight against the oppresor to free the oppressed, and not be the opressor himself. No lady should be raped.

Speaking about christianity, Bible (book of revelation chapters 2,3 4), predicts it to be a horse but changing colour. At present it is the "black horse". Why black?, it is because of the misinterpretation of the scriptures, which in contrast to the first horse -"white horse"(- right interpretation), even in India by St. Thomas. The culture of Isaai dharma was as hindus, vedas and Bible both were believed, holy manthras and reading of the Bible was insisted, Gaythri manthra was the main manthra to be recited, Jesus Christ was considered the massiah, not the almighty God. God was worshiped in the name of Jesus.

But all changed when Portugies invaded India, bringing the Roman catholic culture of Pope and idol worship. They even changed the Bible. Thanks to the apostolic and protestant christianity which preseved the sacred scriptures. But even protestants misinterpret the Bible due to a 1500 year of dark ages (misinterpretation of the Bible).

Hence as all religions have got corrupted due to missinterpretation, so is Islam and christianity, and the view about Jesus among the followers.

But Quran and the Bible remains the light leading us to the vedic dharma.

Speaking about view about 7 heavens and hell and so on, I believe they are symbolic in nature. A careful study would surely reveal scientific facts or symbolism. Every scripture has its symbolism, let us decode them later, to bring them from the misinterpreters to the right interpretation. I think hindus can do this best. I am upto this now. But as you know, there is only 24 hours in a day.

With regard to Jeus death and resurection the Bible and Quran can be explained in unison. Misinterpretation by both religions has caused problems.

Speaking about the Jesus permitting the devils to enter the swine, I shall surely let you know later (lack of time sorry friends).

Namaste.
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PostPosted: Fri Oct 27, 2006 8:43 pm    Post subject: Reply with quote

Namaste Deepan,

this i understeand, keep on the good work.
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Shyena
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PostPosted: Sat Oct 28, 2006 2:26 pm    Post subject: Reply with quote

Quote:
They even changed the Bible. Thanks to the apostolic and protestant christianity which preseved the sacred scriptures. But even protestants misinterpret the Bible due to a 1500 year of dark ages (misinterpretation of the Bible).

By misinterpretation, do you mean mistranslation?
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Shishya
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PostPosted: Sat Oct 28, 2006 3:58 pm    Post subject: Reply with quote

Namaste Deepan,

I think I understand your position and I can respect your views. Yet there remains one point which I simply cannot grasp:

You wrote:
But Quran and the Bible remains the light leading us to the vedic dharma.

Why should we concern ourselves with the Bible or the Quran when we have the Vedas - the original proclamation of Vaidik Dharm - before us? If Vaidik Dharm is our goal, then why not simply go to the source? Why try and satisfy our thirst for knowledge by reading and studying books which are - granting, for a moment, the verity of your position - indirect guides to Dharma?
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Shishya

ॐ सह नावतु । सह तौ भुनक्तु । सह वीर्यं करवावहै । तेजस्वि नावधीतमस्तु मा विद्विषावहै ॥
"Together may we be protected. Together may we be profited. Together may we do a hero's work. May we learn intelligently. May we never hate one another."
-Brihadaranyaka & Taittiriya Upanishads
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Prabhat
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PostPosted: Sat Oct 28, 2006 11:48 pm    Post subject: Reply with quote

Shishya wrote:
Namaste Deepan,

I think I understand your position and I can respect your views. Yet there remains one point which I simply cannot grasp:

You wrote:
But Quran and the Bible remains the light leading us to the vedic dharma.

Why should we concern ourselves with the Bible or the Quran when we have the Vedas - the original proclamation of Vaidik Dharm - before us? If Vaidik Dharm is our goal, then why not simply go to the source? Why try and satisfy our thirst for knowledge by reading and studying books which are - granting, for a moment, the verity of your position - indirect guides to Dharma?


Namaste Shis, you in the pic.

btw nice question
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PostPosted: Sun Oct 29, 2006 12:42 pm    Post subject: Reply with quote

Actually we can touch the idea - smrti like a manu smrti....
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PostPosted: Sun Oct 29, 2006 3:36 pm    Post subject: Reply with quote

Namaste PD,

You wrote:
Actually we can touch the idea - smrti like a manu smrti....

I agree. The difference between Smrti and the Bible or the Quran, though, is that Smrti always points directly to the Vedas as the source of knowledge. Had Jesus said, "Read the Vedas!", I would have no problem whatsoever. Wink
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Shishya

ॐ सह नावतु । सह तौ भुनक्तु । सह वीर्यं करवावहै । तेजस्वि नावधीतमस्तु मा विद्विषावहै ॥
"Together may we be protected. Together may we be profited. Together may we do a hero's work. May we learn intelligently. May we never hate one another."
-Brihadaranyaka & Taittiriya Upanishads
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PostPosted: Sun Oct 29, 2006 4:56 pm    Post subject: Reply with quote

Ah, but they dont have the vedas do they? I read in a harekrsna site that not every part of the world believed in vedas while nearing the end of treta yuga, thus those who forgot the vedas and became barbarians[cavemen?] were called mlechcha. They tried to fight against bheema who felt appalled by them. The reason I'm speaking of this is because for bible to say 'go back to the vedas' - is certainly a difficult thing for those who dont know what it means..
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PostPosted: Sun Oct 29, 2006 8:09 pm    Post subject: Reply with quote

Namaste PD,

But, that's the point, isn't it? These are all cultures that separated themselves from or revolted against Vedic Aryan Civilization over the course of time. I don't doubt that they later produced good and noble individuals in their own right, but they no longer carried the torch of Vedic Wisdom. Therefore, my question remains: Why should we spend an undue amount of time dealing with their scriptures? If, as Deepan has been saying, we should see in Jesus a man that was trying to lead his people back to Vaidik Dharm, then he should have been preaching the Vedas. Not something similar to or reminiscient of the Vedas, but the Vedas themselves.

I'm not saying that the teachings of Jesus have no value whatsoever. What I'm saying is that - even if we interpret them in the best way possible - they can only serve one purpose: to lead us back to the Vedas. As soon as a person realizes this, he or she can dispose of the Bible entirely as a guide to life, for the Vedas contain everything possibly good in the Bible and much, much more. If a person thinks that Jesus was teaching Vaidik Dharm - and if he wasn't teaching Vaidik Dharm, then we needn't spend any time considering his teachings anyways - then the next logical step is to seek out the Vedas themselves.
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Shishya

ॐ सह नावतु । सह तौ भुनक्तु । सह वीर्यं करवावहै । तेजस्वि नावधीतमस्तु मा विद्विषावहै ॥
"Together may we be protected. Together may we be profited. Together may we do a hero's work. May we learn intelligently. May we never hate one another."
-Brihadaranyaka & Taittiriya Upanishads
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