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Welcome Ashtangi!

 
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Shishya
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PostPosted: Sun May 28, 2006 3:14 am    Post subject: Welcome Ashtangi! Reply with quote

Ashtangi,

Namaste & Welcome to the Forum! Very Happy

If you like, you can tell us a bit about yourself below.
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Namaste,

Shishya

ॐ सह नावतु । सह तौ भुनक्तु । सह वीर्यं करवावहै । तेजस्वि नावधीतमस्तु मा विद्विषावहै ॥
"Together may we be protected. Together may we be profited. Together may we do a hero's work. May we learn intelligently. May we never hate one another."
-Brihadaranyaka & Taittiriya Upanishads
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PostPosted: Sun May 28, 2006 5:19 am    Post subject: Reply with quote

Namaste,

Full disclosure: I'm not of Indian descent. I'm an African-American who 'discovered' the Sanatana Dharma through my Ashtanga Yoga practice (hence the brilliant username). As a newbie, I apologize in advance to the members of this forum for the dumb questions I will ask.
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PostPosted: Sun May 28, 2006 12:30 pm    Post subject: Reply with quote

Namaste,

No worries; as an African-American, you are more than welcome here. Very Happy

One of the fundamental teachings of Maharishi Swami Dayanand Sarswati and the Arya Samaj is that the message of Vaidika Dharma is for everyone - regardless of race or nationality. The mission of the Arya Samaj is summed up in one phrase: 'Krinvanto Vishvam Aryam', which means 'Make this world noble'. All peoples are called together in this great work - to spread Vaidika Dharma for the good of all.

Also, you needn't worry about asking 'dumb' questions. We are all humble students of Vaidika Dharma here, and the only 'dumb' questions are the ones that remain unasked. Wink I can't promise that we will be able to answer all of your questions, but we will certainly try to find someone who can.

If you haven't already, I invite you to read Swamiji's "Statement of Belief", which gives a good summary of his teachings regarding God, the Soul and the World. It might interest you to know that he taught ashtanga yoga to be the best means for attaining upaasanaa or communion with God.

A few relevant passages from his 'Light of Truth' (Satyarth Prakash):

On pg. 214 of the Satyarth Prakash, Swamiji wrote:
Communion (upaasanaa): On this subject the Upanishads say:

"No tongue can express that bliss which flows from communion with the Supreme Spirit into the soul of that man whose impurities are washed off by the practice of yoga, whose mind being abstracted from the outside world is centred in the Supreme Spirit; because that happiness is felt by the human soul in its inner self alone."

The word upaasanaa literally means 'to come close to'. All that is required in order to come close to God is the practice of the octapartite (lit: ashtanga, 'eight parts' or 'stages' of) yoga and the direct vision of the Omnipresent and Omniscient God should be accomplished.

On pg. 215, Swamiji wrote:
When a man desires to engage in upaasanaa (communion), let him resort to a solitary, clean place and get comfortably seated, practice praanaayaama (control of breath), restrain the senses from the pursuit of outward objects, fix his mind on one of the following places:- the navel, the heart, the throat, eyes, the top of the head or the spine. Let him, then, discriminate between his own soul and the Supreme Spirit, get absorbed in contemplation of the latter and commune with Him. When a man follows these practices his mind as well as his soul becomes pure and imbued with righteousness. His knowledge and wisdom advance day by day till he obtains salvation. He who contemplated the Deity in this way for even one hour out of the twenty-four hours always continues to advance spiritually.

On pg. 216, Swamiji wrote:
Upaasanaa is positive (saguna) when God is contemplated as being possessed of such attributes as Omniscience, and it is said to be negative (nirguna) when the human soul, being deeply absorbed in the Supreme Spirit - who even pervades such a subtle thing as the human soul - contemplates Him as being free from qualities such as malice, colour, taste, smell and touch. Its result is that the soul, by coming close to God, is rid of all its impurities, sorrows and griefs, its nature, attributes and character become pure like those of God Himself, just as a man shivering from cold ceases to suffer from it by coming close to fire.

Therefore it behoves all to worship God - to praise Him, to pray to Him and to commune with Him. Even to ignore the other results that accrue from Divine Worship, the gain in spiritual strength is such that even the onset of pain or sorrow of the greatest magnitude cannot disturb the mental tranquility of the devotee. He is able to bear it most patiently. Is this a trifling thing? Besides, he who does not worship God is ungrateful as well as most foolish, because it is nothing but extreme ingratitude and foolishness to forget the kindness of that Supreme Spirit who has freely given away all things of this world to his creatures and to cease to believe in His very existence.

So, once again, welcome and feel free to ask any questions you may have. Very Happy
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Namaste,

Shishya

ॐ सह नावतु । सह तौ भुनक्तु । सह वीर्यं करवावहै । तेजस्वि नावधीतमस्तु मा विद्विषावहै ॥
"Together may we be protected. Together may we be profited. Together may we do a hero's work. May we learn intelligently. May we never hate one another."
-Brihadaranyaka & Taittiriya Upanishads
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PostPosted: Sun May 28, 2006 1:53 pm    Post subject: Reply with quote

Namaste, Shishya.

Thank you for your kind words and great advice. I just read Swamiji's "Statement of Belief". It is yet another example of why humanity needs the Dharma and an Arya Samaj India. I became an Ashtangi because the practice is much more than asanas. Unlike most so-called yoga in the West; true Ashtanga honors Hindu culture.
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PostPosted: Mon May 29, 2006 3:54 am    Post subject: Reply with quote

Namaste Ashtangi,

Indeed, humanity is in dire need when it comes to understanding and practicing Vedic Dharma. Swamiji had an acute sense of this need, which prompted him to embark on his great mission of setting the world back onto the path of Truth. And though it might come as a surprise to some, it was in India - the very homeland of Vedic Wisdom - that Swamiji chose to initiate this grand reform. He was an outspoken critic of the backwardness and superstition that did and continues to plague Hinduism, and passionately urged the people to cast off the layers of dogma and spiritual lethargy that had accumulated over the centuries, covering the original teachings of the Holy Vedas, in order to come to a true and noble undertanding of God and the purpose of life. His vigorous opposition to long-standing institutions of Hinduism such as idol worship, animal sacrifice, the caste-system etc., as well as his scathing criticisms of Christianity and Islam, resulted in his being met with much indignation and rejection. Yet, like a skillful surgeon who uses a knife to remove a tumor and thereby saves the life of his patient, so too did Swamiji point out the falsity of non-Vedic creeds for the sole purpose of eliminating error and spreading Truth in the hope of aiding humanity.

In his work Panchmaha Yajnavidhi, Swamiji outlined the five great daily duties of every Aryan householder:

  • Brahma Yajna, or the contemplation of, and holding communion with, the Supreme Being, twice daily, morning and evening.

  • Deva Yajna, or the burning of odoriferous, nutritive, sweet, curative, and similar other substances, with clarified butter, in the sacred fire. This Yajna is also called homa, or the Agnihotra.

  • Pitri Yajna is of two kinds, the tarpan and shraddha. Ministering to the comfort of the wise and learned, the seers into the meaning of the Veda (rishis) and the elders, is called tarpan. And serving the same individuals with love and faith is called shraddha. Such service, it must be remembered, can only be rendered to the living, and not the dead, because of their being no longer in contact with us. This is why the Veda speaks of tarpan and shraddha as institutions for the benefit of the living.

  • Balivaishva Yajna which consists in feeding the poor and destitute people, as well as animals.

  • Atithi Yajna, which consists in discharging the obligations of hospitality, especially towards individuals who are wise and learned, whose time of arrival and departure is unknown.
Furthermore, Swamiji taught that Brahma Yajna consists of three things:
  • Stuti or Glorification of God
  • Prarthana or Prayer to God
  • Upaasanaa or Communion with God
As noted earlier, Ashtanga Yoga is, according to Swamiji, the best way to attain Upaasanaa. So, you are definately on the path of Vaidika Dharma. And as we continue to expand the amount of literature available on this forum, hopefully you can get an idea of the other aspects Swamiji taught us as being essential to becoming true Aryans.
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Namaste,

Shishya

ॐ सह नावतु । सह तौ भुनक्तु । सह वीर्यं करवावहै । तेजस्वि नावधीतमस्तु मा विद्विषावहै ॥
"Together may we be protected. Together may we be profited. Together may we do a hero's work. May we learn intelligently. May we never hate one another."
-Brihadaranyaka & Taittiriya Upanishads
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PostPosted: Tue May 30, 2006 12:18 am    Post subject: Reply with quote

Namaste Ashtangi,

Welcome to the A.S. Forum!

Hope you enjoy being a part of this forum. We look forward for your contributions.... Wink

My Namaste,
Dev.
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PostPosted: Wed May 31, 2006 3:06 am    Post subject: Reply with quote

Namaste, Devo.

Thank you.
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PostPosted: Wed May 31, 2006 8:20 pm    Post subject: Reply with quote

Namaste Ashtangi,

I am new here but hope i get a chance to know u better.

Welcome to the forum.

Take Care,
Sunita
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PostPosted: Thu Jun 01, 2006 4:02 am    Post subject: Reply with quote

Namaste, Sunita.


I look forward to it.
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PostPosted: Sun Jun 11, 2006 6:08 am    Post subject: Reply with quote

Namaste ji's,

It is a pleasure to be a part of this forum, for one main reason, which this very thread expresses. Once, Shishya made me realise the true meaning of the word 'Arya', that it doesn't matter who you are and where you may have been born, or where you maybe heading, but whoever, whatever and whenever, An arya can be anyone, regardless. Furthurmore, the knowledge of the Holy Vedas, will always be there for whoever, whatever, and whenever.

Swamiji, a humble 'Arya' aimed at creating a global 'Aryavarta', a global brotherhood, with the inspiration, motivation and the knowledge of the four Vedas, and not just for the Indians of Bharat Maa (Mother India).

The currect membership is only five. Nonetheless, we are part of an online 'Aryavarta', which is reflected in this thread, for we are part of a diverse culture, heading in a Noble direction.

Ashtangi, always be proud of who you are, even though you may not be Indian. In the eyes of the Vedas, and through the message of Swamiji, the colour of a person's skin or what not, is of no importance. Certain traits may create an identity for every individual, but an 'Arya' only holds one identity, an aspirant that seeks the knowledge of God, and strives to better one's own self, and that of the world.


Namaste,
Dev.
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PostPosted: Sun Jun 11, 2006 5:39 pm    Post subject: Reply with quote

Namaste, Devo.

Thank you again. And I thank everyone here for welcoming a foreigner to this forum. The "you-have-to-Indian-to-be-Hindu" is something I've been hearing for years now.

If that's true, then why am I drawn to the Dharma? Why did I feel something in me the first time I recited the Invocation to Patanjali in Sanskrit? Why do I feel that the rest of the world should treat Bharat Mata like the queen that she is? I thank the Creator for showing me the Arya Samaj path.I only hope that I can bring something valuable to the movement. Thanks again.
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PostPosted: Sun Jun 11, 2006 7:27 pm    Post subject: Reply with quote

Namaste Ashtangi,

You're most welcome. The "you-have-to-Indian-to-be-Hindu" , in my view, is nothing but foolishness and is irrevelvant to being a follower of Dharma.

As an individual you're searching, like all of us, for a truth, of which Swamiji was searching for as well. Rishi Dayanand proposed a truth to all of us based on the teachings of the Holy Vedas, and with logic. The reason you feel connected to Dharma and the Arya Samaj, is because you and I both find peace in that truth, and the wisdom the Vedas hold within it's pages.

Ashtangi, you yourself being a participant in truth, and working towards self-development and the betterment of our world, is the one of most valueable contribution you can make towards the Samaj. In my opinion you have accomplished that.

Namaste,
Dev.
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PostPosted: Mon Jul 17, 2006 3:32 am    Post subject: Reply with quote

Namaste Ashtangi,

That's a nice new avatar image! Very Happy
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Namaste,

Shishya

ॐ सह नावतु । सह तौ भुनक्तु । सह वीर्यं करवावहै । तेजस्वि नावधीतमस्तु मा विद्विषावहै ॥
"Together may we be protected. Together may we be profited. Together may we do a hero's work. May we learn intelligently. May we never hate one another."
-Brihadaranyaka & Taittiriya Upanishads
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PostPosted: Mon Jul 17, 2006 3:39 am    Post subject: Reply with quote

Namaste, Shishya.

Well, since I'm the one here who goes on and on about yoga; I figured I should have an avatar that reflects that. Who better than Patanjali?
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PostPosted: Mon Jul 17, 2006 3:40 am    Post subject: Reply with quote

Namaste Ashtangi,

Excellent choice! Where did you find that image? It's a very nice one. I have been looking for images like that for some time. Any tips or links?
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Namaste,

Shishya

ॐ सह नावतु । सह तौ भुनक्तु । सह वीर्यं करवावहै । तेजस्वि नावधीतमस्तु मा विद्विषावहै ॥
"Together may we be protected. Together may we be profited. Together may we do a hero's work. May we learn intelligently. May we never hate one another."
-Brihadaranyaka & Taittiriya Upanishads
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PostPosted: Tue Jul 18, 2006 6:37 am    Post subject: Reply with quote

Namaste, Shishya.

That avatar came from (ugh!) yoga.com. For more on the sage Patanjali, I recommend http://hrih.net/patanjali/. There's a download section that may be of use to you.
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PostPosted: Tue Jul 18, 2006 6:46 am    Post subject: Reply with quote

Namaste Ashtangi,

Very nice! Thanks for the link! Wink
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Namaste,

Shishya

ॐ सह नावतु । सह तौ भुनक्तु । सह वीर्यं करवावहै । तेजस्वि नावधीतमस्तु मा विद्विषावहै ॥
"Together may we be protected. Together may we be profited. Together may we do a hero's work. May we learn intelligently. May we never hate one another."
-Brihadaranyaka & Taittiriya Upanishads
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